أَصْحَٰبَ ٱلنَّارِ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "أَصْحَٰبَ ٱلنَّارِ".
7:45
وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ
English - Hazrat Molavi Sher Ali ra
And the inmates of Heaven will call out to the inmates of Hell: ‘We have indeed found what our Lord promised us to be true. Have you too found what your Lord promised you to be true?’ They shall say: ‘Yes’. Then a proclaimer shall proclaim between them saying, ‘The curse of Allah is on the wrongdoers —
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اہلِ جنت اہلِ نار کو آواز دیں گے کہ ہم نے اس وعدے کو جو ہمارے ربّ نے ہم سے کیا تھا حق پایا ہے تو کیا تم نے بھی اس وعدے کو حق پایا جو تمہارے ربّ نے (تم سے) کیا تھا۔ وہ کہیں گے ہاں، تب ایک اعلان کرنے والا ان کے درمیان اعلان کرے گا کہ ظالموں پر اللہ کی لعنت ہو
French
Et les habitants du Paradis appelleront ceux de l’Enfer ainsi : « Nous avons assurément trouvé vrai ce que notre Seigneur nous avait promis. Avez-vous aussi trouvé vrai ce que votre Seigneur vous avait promis ? » Ils diront ; « Oui. » Ensuite, un crieur proclamera parmi eux : « Que la malédiction d’Allāh soit sur les personnes malfaisantes –
German
Und die Bewohner des Himmels werden den Bewohnern der Hölle zurufen: "Seht, wir haben als Wahrheit gefunden, was unser Herr uns verhieß. Habt ihr auch als Wahrheit gefunden, was euer Herr verhieß?" Jene werden sprechen: "Ja." Dann wird ein Ausrufer zwischen ihnen rufen: "Der Fluch Allahs über die Missetäter,
Chinese
天园的人将对火狱的人说: “我们看见了我们养主的许约是真实的, 你们也看见了你们的养主的许约是真实的吗?” (火狱中的人) 说: “是的!” 于是一个宣布者在他们之中宣言: “愿安拉降祸于不义的人。”
Italian
E gli abitanti del Paradiso chiameranno gli abitanti dell'Inferno e diranno: «Noi abbiamo trovato che era proprio vero quello che il nostro Signore ci aveva promesso. Anche voi avete trovato che era vero quello che il vostro Signore vi aveva promesso?» Essi risponderanno: «Sì.» E allora un araldo si leverà tra loro dicendo: «La maledizione di Allah cada sui trasgressori -
Spanish
Y los moradores del Cielo gritarán a los del Infierno: “En verdad hemos comprobado que lo que Nuestro Señor nos prometió es cierto. ¿Habéis comprobado también ser cierta la promesa de vuestro Señor?”. llos dirán: “Sí”. Luego, un pregonero anunciará entre ellos, diciendo: “La maldición de Al-lah cae sobre los injustos”.
اردو تفسیرِ صغیر
اور جنتی لوگ دوزخیوں سے کہیں گے کہ ہم سے ہمارے رب نے جو وعدہ کیا تھا اس کو تو ہم نے سچا پالیا‘ کیا تم نے بھی اس وعدہ کو جو تمہارے رب نے کیا تھا سچا پایا ہے اس پر (دوزخی) کہیں گے‘ ہاں! (ہاں) پس ایک پکارنے والا ان کے درمیان زور سے پکارے گا۔ کہ ان ظالموں پر خدا کی لعنت ہو۔
English - Short Commentary Translation
And the inmates of Heaven will call out to the inmates of Hell, saying, ‘We have indeed found what our Lord promised us to be true, Have you also found what your Lord promised you to be true?’ They shall say, ‘Yea!’ Then a proclaimer shall proclaim between them, saying, ‘The curse of Allah is on the wrongdoers—
English - Five Volume Translation
And the inmates of Heaven will call out to the inmates of Hell saying: ‘We have indeed found what our Lord promised us to be true. Have you too found what your Lord promised you to be true?’ They shall say: ‘Yes’. Then a proclaimer shall proclaim between them, saying, ‘The curse of Allah is on the wrongdoers—[944]
Commentary:
A highly significant dialogue between the inmates of Heaven and of Hell begins from this verse.
The word, الظالمین (wrongdoers), may also be rendered as "idolaters" or "worshippers of false deities". See 31:14.
اردو ترجمہ مودودی
پھر یہ جنت کے لوگ دوزخ والوں سے پکار کر کہیں گے، "ہم نے اُن سارے وعدوں کو ٹھیک پا لیا جو ہمارے رب نے ہم سے کیے تھے، کیا تم نے بھی ان وعدوں کو ٹھیک پایا جو تمہارے رب نے کیے تھے؟" وہ جواب دیں گے "ہاں" تب ایک پکارنے والا ان کے درمیان پکارے گا کہ "خدا کی لعنت اُن ظالموں پر
English - Sahih
And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allah shall be upon the wrongdoers."
اردو ترجمہ احمد علی
اور بہشت والے دوزخیوں کو پکاریں گے کہ ہم نے وعدہ سچا پایا جو ہمارے رب نے ہم سے کیا تھا آیاتم بھی اپنے رب کے وعدہ کو سچا پایا وہ کہیں گے ہاں پھر ایک پکارنے والا ان کے درمیان پکارے گا کہ ان ظالمو ں پر الله کی لعنت ہے
English - Talal Itani
And will call out (the) companions (of) Paradise (to the) companions (of) the Fire that, "Indeed, we found what (had) promised us our Lord true. So have you found what (was) promised (by) your Lord (to be) true?" They will say, "Yes." Then will announce an announcer among them, [that] "(The) curse (of) Allah (is) on the wrongdoers,
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
The inhabitants of Paradise will call to the inhabitants of the Fire: 'We have found that. which our Lord promised us true; have you found what your Lord promised you true?' 'Yes,' they will say. And then a herald shall proclaim between them: 'God's curse is on the evildoers
English - Maududi
And the people of Paradise shall cry to the people of Hell: 'Surely we have found our Lord's promise to us to be true. have you also found true what your Lord has promised you?' 'Yes', they shall answer; and a herald shall cry out among them: 'Allah's curse be upon the wrong-doers';
English - Ahmed Ali
And the inmates of Paradise will call to the residents of Hell: "We have found that the promise made to us by our Lord was true. Have you also found the promise of your Lord to be true?" They will answer: "Yes (it is so)." Then a crier will call from among them: "The curse of God be on the vile,
English - Yusuf Ali
The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-
English - Five Volume Commentary *
944
Commentary:
A highly significant dialogue between the inmates of Heaven and of Hell begins from this verse.
The word, الظالمین (wrongdoers), may also be rendered as "idolaters" or "worshippers of false deities". See 31:14.
English - Short Commentary Notes *
English - Pickthall
And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,
English - Muhammad Ali ra
And the owners of the Garden call out to the companions of the Fire: We have found that which our Lord promised us to be true; have you, too, found that which your Lord promised to be true? They will say: Yes. Then a crier will cry out among them: The curse of Allah is on the wrongdoers.
English - Sir Muhammad Zafrullah Khan ra
The inmates of heaven will call out to the inmates of hell: We have indeed found that which our Lord had promised us to be true. Have you too found that which your Lord had promised to be true? Their answer will be: Indeed. Thereupon a crier will call out: The curse of Allah is on those wrongdoers ...
74:32
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا ۙ وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
English - Hazrat Molavi Sher Ali ra
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those who have been given the Book may attain to certainty, and those who believe may increase in faith, and those who have been given the Book as well as the believers may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an illustration?’ Thus does Allah adjudge astray whom He pleases and guide whom He pleases. And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور ہم نے فرشتوں کے سوا کسی کو جہنّم کے داروغے نہیں بنایا اور ہم نے اُن کی تعداد مقرر نہیں کی مگر اُن لوگوں کی آزمائش کی خاطر جنہوں نے کفر کیا تاکہ وہ لوگ جنہیں کتاب دی گئی وہ یقین کرلیں اور وہ لوگ جو ایمان لائے ہیں ایمان میں بڑھ جائیں اور جن کو کتاب دی گئی وہ اور مومن کسی شک میں نہ رہیں اور تا وہ جن کے دلوں میں مرض ہے اور کفار کہیں کہ آخر اللہ کا اس تمثیل سے کیا ارادہ ہے؟ اسی طرح اللہ جسے چاہتا ہے گمراہ ٹھہراتا ہے اور جسے چاہتا ہے اُسے ہدایت دیتا ہے اور تیرے ربّ کے لشکروں کو کوئی نہیں جانتا مگر وہی۔ اور یہ انسان کے لئے ایک بڑی نصیحت کے سوا اور کچھ نہیں۔
French
Et Nous n’avons désigné personne d’autre que des anges pour être les gardiens du Feu. Et Nous n’avons fixé leur nombre que pour l’épreuve des mécréants, afin que ceux à qui le Livre a été donné puissent atteindre la certitude, et que les croyants puissent augmenter leur foi, et que ceux à qui le Livre a été donné ainsi que les croyants ne doutent pas, et que ceux dans le cœur de qui il y a une maladie, et les mécréants, puissent dire : « Qu’est-ce qu’Allāh entend par cet exemple ? » C’est ainsi qu’Allāh juge égaré qui Il veut, et guide qui Il veut. Et personne ne connaît les armées de ton Seigneur sauf Lui- Même. Et ceci n’est qu’un Rappel pour l’homme.
German
und Wir haben einzig und allein Engel zu Hütern des Feuers gemacht. Und Wir setzten ihre Anzahl nicht fest, außer zur Prüfung derer, die ungläubig sind, auf dass die, denen das Buch gegeben ward, Gewissheit erreichen, und die, die gläubig sind, an Glauben zunehmen, und die, denen die Schrift gegeben ward, und die Gläubigen nicht zweifeln, und die, in deren Herzen Krankheit ist, und die Ungläubigen sprechen: "Was meint Allah mit diesem Gleichnis?" Also erklärt Allah zum Irrenden, wen Er will, und führt richtig, wen Er will. Keiner kennt die Heerscharen deines Herrn als Er allein. Dies ist nur eine Ermahnung für den Menschen.
Chinese
Italian
E Noi non abbiamo posto, a custodi del fuoco, se non angeli. E Noi non ne abbiamo stabilito il numero, se non come prova per coloro che non credono, così che coloro ai quali è stato dato il libro possano raggiungere la certezza, e coloro che credono possano aumentare la loro fede, e coloro ai quali è stato dato il libro e coloro che credono non dubitino, mentre coloro che hanno il cuore malato e i miscredenti possano dire: «Che vuol dire Allah con tale illustrazione?» Così Allah condanna a deviare chi Gli piace e guida chi Gli piace. E nessuno conosce le schiere del Signore, tranne Lui. E questo non è che un monito per l'uomo.
Spanish
Y sólo hemos hecho guardianes del Fuego a los ángeles. No hemos fijado su número sino como prueba para los incrédulos; para que aquellos a quienes se ha dado el Libro, alcancen la certeza; para que los creyentes aumenten en su fe; para que los que han recibido el Libro y también los creyentes no duden y para que los de corazón enfermo y los incrédulos digan: “¿Qué quiere decir Al-lah con este ejemplo?”. Así juzga Al-lah como extraviados a quienes Le place y guía a quienes Le agrada. Pues nadie conoce los ejércitos de tu Señor fuera de Él. Y esto no es más que un Recordatorio para el hombre.
اردو تفسیرِ صغیر
اور دوزخ کے داروغے ہم نے صرف فرشتوں[2] میں سے مقرر کیے ہیں اور ان کی گنتی صرف کافروں کی آزمائش کے طور پر بتائی ہے اور اس کا یہ نتیجہ نکلے گا کہ اہل کتاب کو یقین آجائے گا اور مومن ایمان میں زیادہ ہو جائیں گے اور نہ اہل کتاب شبہ کریں گے اور نہ مومن۔ نتیجہ یہ ہوگا کہ جن کے دلوں میں بیماری ہے وہ اور دوسرے کافر کہیں گے کہ اس بات کے کہنے سے اللہ کا کیا منشا ہے۔ اسی طرح اللہ اسے گمراہ قرار دیتا ہے جس کے متعلق ارادہ کر لیتا ہے اور جس کے متعلق ارادہ کر لیتا ہے اسے ہدایت دے دیتا ہے اور تیرے رب کے لشکروں کو سوائے اس کے کوئی نہیں جانتا۔ اور یہ (قرآن) انسان کے لئے صرف ایک نصیحت ہے۔
اس کا یہ مطلب ہے کہ دوزخ میں رکھنے کا اصل موجب تو فرشتے ہوں گے کیونکہ اتنے لوگوں کو روکنے کی طاقت فرشتوں کو ہی ہے۔ ہاں کبھی کبھی ملائکہ سے اپنی مشابہت بتا کر انسان بھی ان کا کام کرنے لگ جائیں گے۔
English - Short Commentary Translation
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those, who have been given the Book, may attain certainty and those who believe may increase in faith, and those, who have been given the Book as well as the believers, may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an [a]illustration?’ Thus does Allah leave to go astray whom He pleases and guide whom He pleases. [b]And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.
2:27.
33:10; 48:5.
English - Five Volume Translation
And none but angels have We made wardens of the Fire. And We have not fixed their number except as a trial for those who disbelieve, so that those who have been given the Book may attain certainty and those who believe may increase in faith, and those who have been given the Book as well as the believers may not doubt, and that those in whose hearts is disease and the disbelievers may say, ‘What does Allah mean by such an illustration?’[a] Thus does Allah adjudge astray whom He pleases and guide whom He pleases. [b]And none knows the hosts of thy Lord but He. And this is nothing but a Reminder for man.[4445]
13:28; 14:5.
33:10; 48:5.
Commentary:
The apparently enigmatic "nineteen" may concern some great Divine design or purpose which, when unfolded, will, on the one hand, greatly add to the faith of the believers and, on the other, to the embarrassment and mental confusion of the disbelievers and of "those in whose heart is disease." Otherwise the number of God’s angels is legion, beyond human count or computation, just as the stages of man’s spiritual progress in the Hereafter are number-less.
اردو ترجمہ مودودی
ہم نے دوزخ کے یہ کارکن فرشتے بنائے ہیں، اور ان کی تعداد کو کافروں کے لیے فتنہ بنا دیا ہے، تاکہ اہل کتاب کو یقین آ جائے اور ایمان لانے والوں کا ایمان بڑھے، اور اہل کتاب اور مومنین کسی شک میں نہ رہیں، اور دل کے بیمار اور کفار یہ کہیں کہ بھلا اللہ کا اِس عجیب بات سے کیا مطلب ہو سکتا ہے اِس طرح اللہ جسے چاہتا ہے گمراہ کر دیتا ہے اور جسے چاہتا ہے ہدایت بخش دیتا ہے اور تیرے رب کے لشکروں کو خود اُس کے سوا کوئی نہیں جانتا اور اس دوزخ کا ذکر اِس کے سوا کسی غرض کے لیے نہیں کیا گیا ہے کہ لوگوں کو اس سے نصیحت ہو
English - Sahih
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
اردو ترجمہ احمد علی
اور ہم نے دوزخ پر فرشتے ہی رکھے ہیں اور ان کی تعداد کافروں کے لیے آزمائش بنائی ہے تاکہ جن کو کتاب دی گئی ہے وہ یقین کر لیں اور ایمان داروں کا ایمان بڑھے اورتاکہ اہلِ کتاب اور ایمان دار شک نہ کریں اور تاکہ جن کے دلوں میں (نفاق کی) بیماری ہے اورکافر یہ کہیں کہ الله کی اس بیان سے کیاغرض ہے اور الله اس طرح سے جسے چاہتاہے گمراہ کر تا ہے اور جسے چاہتا ہے ہدایت کرتا ہے اور آپ کے رب کے لشکروں کو اس کے سوا اور کوئی نہیں جانتا اور دوزخ (کا حال بیان کرنا) صرف آدمیوں کی نصیحت کے لیے ہے
English - Talal Itani
And not We have made keepers (of) the Fire except Angels. And not We have made their number except (as) a trial for those who disbelieve - that may be certain those who were given the Scripture and may increase those who believe (in) faith, and not may doubt those who were given the Scripture and the believers, and that may say those in their hearts (is) a disease and the disbelievers "What (does) intend Allah by this example?" Thus does let go astray Allah whom He wills and guides whom He wills. And none knows (the) hosts (of) your Lord except Him. And not it (is) but a reminder to (the) human beings.
Chinese Commentary *
Cross Refs:
a
2:27.
b
33:10; 48:5.
اردہ تفصیرِ صغیر نوٹس *
2
اس کا یہ مطلب ہے کہ دوزخ میں رکھنے کا اصل موجب تو فرشتے ہوں گے کیونکہ اتنے لوگوں کو روکنے کی طاقت فرشتوں کو ہی ہے۔ ہاں کبھی کبھی ملائکہ سے اپنی مشابہت بتا کر انسان بھی ان کا کام کرنے لگ جائیں گے۔
English - Arberry
We have appointed only angels to be masters of the Fire, and their number We have appointed only as a trial for the unbelievers, that those who were given the Book may have certainty, and that those who believe may increase in belief, and that those who were given the Book and those who believe may not be in-doubt, and that those in whose hearts there is sickness, and the unbelievers, may say, 'What did God intend by this as a similitude?' So God leads astray whomsoever He will, and He guides whomsoever He will; and none knows the hosts of thy Lord but He. And it is naught but a Reminder to mortals.
English - Maududi
We have appointed none but angels as the keepers of the Fire, and We have not made their number but as a trial for the unbelievers so that those who have been endowed with the Book will be convinced and the believers' faith will increase, and neither those who have been endowed with the Book nor the believers will fall into any doubt. As for those in whose hearts there is a sickness as well as the unbelievers, they will say: “What did Allah aim at by this strange parable?” Thus does Allah let whomsoever He pleases to go astray, and directs whomsoever He pleases to the Right Way. And none knows the hosts of your Lord but He. (And Hell has only been mentioned here) that people may take heed.
English - Ahmed Ali
We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: "What does God mean by this parable?" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind.
English - Yusuf Ali
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
English - Five Volume Commentary *
Cross Refs:
a
13:28; 14:5.
b
33:10; 48:5.
4445
Commentary:
The apparently enigmatic "nineteen" may concern some great Divine design or purpose which, when unfolded, will, on the one hand, greatly add to the faith of the believers and, on the other, to the embarrassment and mental confusion of the disbelievers and of "those in whose heart is disease." Otherwise the number of God’s angels is legion, beyond human count or computation, just as the stages of man’s spiritual progress in the Hereafter are number-less.
English - Short Commentary Notes *
Cross Refs:
a
2:27.
b
33:10; 48:5.
English - Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling-block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
English - Muhammad Ali ra
And We have made none but angels wardens of the Fire, and We have not made their number but as a trial for those who disbelieve, that those who have been given the Book may be certain and those who believe may increase in faith, and those who have been given the Book and the believers may not doubt; and that those in whose hearts is a disease and the disbelievers may say: What does Allah mean by this parable? Thus Allah leaves in error whom He pleases, and guides whom He pleases. And none knows the hosts of thy Lord but He. And this is naught but a Reminder to mortals.
English - Sir Muhammad Zafrullah Khan ra
We have only appointed angels as wardens of the Fire. We have fixed their number only as a trial for those who disbelieve, so that those who have been given the Book may be certain and those who believe may increase in faith, and both may not have any doubt, and that those sick at heart and the disbelievers may say: What does Allah mean by such an illustration? Thus does Allah adjudge as having gone astray whom He wills and guides whom He wills. None knows the hosts of thy Lord but He. This is but a Reminder for man.